Biblically speaking, the Church, local churches, and
individuals are supposed to care for the widows and orphans; and Isaiah
foretold doom for those who ‘make unjust laws, issue oppressive decrees,
deprive the poor of their rights, and withhold justice from the oppressed of [God's]
people’.( Isaiah 10:1-2a, NIV). As we sit comfortably in our pews on Sunday mornings, we know that the
prophet wasn’t speaking about us. Or was He?
In The Just Church: Becoming a
Risk-taking, Justice-seeking, Disciple-making congregation (Tyndale
Momentum, 2012) Jim Martin of International Justice Mission (IJM) asks us to
look at our role in helping see that the oppressed are allowed to experience
the justice that has been withheld from them. From our vantage point of the
western church, most of us think about slavery, sex trafficking, oppression and
violence in terms of faraway places, but as Martin points out, they might be happening
in our home towns too.
This is a call to come out of our comfort zone; to see the
link between discipleship ( in terms of following Jesus) and the search for
justice. We are warned that this is not for the weak-hearted, and that
confronting evil can be dangerous, but counting the cost of discipleship is one
of the things that as Christians we are called to do. Martin shares some of the stories that point
out the need for the Church to focus on justice; he describes the work of IJM, and
invites us to consider how we might participate in the mission of justice.
Who wouldn’t want to help in such a noble cause? Of course
most people get fired up and either want to write a check, and forget the
sordidness of the situation or they want to board a plane to head to distant lands
to ‘whup the bad guys’. Martin points out why neither of these solutions is the
best to be found, and offers alternatives that can make a difference.
Financial support is good, but IJM wants people and churches
to engage in their mission, to focus on injustice, and to be an advocate for
its elimination. The book has practical applications for churches to develop a
justice mindset that allows them to define their mission, and ‘safely’ get involved
with the agency. (Martin points out that
some of the oppressors are violent and dangerous people, so ‘safely’ is relative,
but there are steps to take to avoid putting yourself deliberately, (and without
safeguards) in harm’s way).
Martin suggests three stages to getting involved with IJM,
or developing an ethos for the church that includes a passion for justice. There
are several chapters with suggestions (and templates) to help the church
Encounter: Meet the God of Justice in an unjust world; Explore: Discover the intersection
(in your church) of Talent, Need and Call; and Engage: Move from fear to faith.
You may not like confronting the ugliness of the world, but
you’ll definitely grow if you accept Martin’s challenge to re-examine your view
of the link between discipleship and justice.
Guaranteed to get your attention!
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