In
“Where Are the Christians: the Unrealized Potential of a Divided Religion”
(Plain Sight Publishing, 2103) Shuster starts out by writing that every culture
and civilization is shaped by its history, and Christianity is no exception.
Accordingly he starts with a history of Christianity, divided into four
distinct epochs, starting with the evangelizers of the first 300 years, and
finishing with a chapter which studies the period since the reformation.
The book
is divided into 4 parts: a history of Christianity; an attempt to define Christianity
from several viewpoints; an attempt to categorize Christians according to their
behaviors; and finally a vision for uniting Christians to be the force that Jesus
imagined.
Granted
the multiple denominations, para-church organizations, not to mention the
non-denominational mega-churches lead to interesting discussions about Christianity,
but there have been some constants throughout the years as to the basics of the
faith. non-negotiable tenets of the faith concerning the Trinity, concerning Christ’s
birth, death and resurrection.
As I started
reading, I thought that finally I had found a brief concise history of the Christian
church that I could live with. Schuster has researched and presented the
growing pains, the councils, the abuses, the reformation, and some of the
movers and shakers. But then, for me it comes to a grinding halt. Among his
characterizations of the Christian timeline he includes a group he calls “restorers”
and includes the LDS Church and Jehovah Witnesses, two groups which are widely
regarded as cults rather than Christian denominations.
I went
back and read about the author, who says he has been a Christian all his life,
many years as a Roman Catholic, and now a Mormon. This book becomes less about Christianity
and more about proving that the Mormon (LDS) Church is indeed Christian. I don’t
profess to be able to tell what’s on a person’s heart, but Mormonism, except
recently by the LDS church, is not widely acknowledged as a Christian denomination.
Other denominations may differ on many things: how to administer the eucharist,
at what age should one be baptized, the role of women in the church, the
hierarchy. But the attributes of God, the triune God: one in essence, three in
purpose (or person, as preached by Sproul) is not open to debate.
Schuster
uses data available from the Pew Research Center and the Barna group, widely
respected organizations, including a Pew US Religious Knowledge Survey from
2010 (erroneously cited in the end notes as being from Sept 2012). Interestingly
enough the various tables and charts that he uses all show members of the LDS
church at the top of the list among many denominations as far as religious knowledge
and even certain “Christian” behaviors. What is noticeably missing is that in the
Pew Forum report it does not say among Christians, in fact in one place the
descriptor reads as follows: “Atheists and agnostics,
Jews and Mormons are among the highest-scoring groups on a new survey of
religious knowledge, outperforming evangelical Protestants, mainline
Protestants and Catholics on questions about the core teachings, history and
leading figures of major world religions.”
Schuster has done his homework, and there is a lot of good
information presented, but there is just enough emphasis on LDS theology to
make the entire book suspect. Little things like talking about scripture and
including in parentheses “for example bible” cause great alarm. Christianity
holds a closed canon, when Christians discuss scripture, they mean the Bible.
Even in his assessment of where the Christians are to be found
(departing, adequate, hesitating or laboring) seems to focus on faith as a
result of works, rather than works as a result of faith.
Obviously since the LDS church is less than 200 years old, there
isn’t a lot of discussion in the parts of the book that deal with the Christian
church before 1830. The last portion of the book however does include many
references to this rapidly growing religion, culture or cult. Quoting from the
book of Mormon in a book about Christianity does not validate it as scripture.
There are a lot of good ideas presented in section 4, a vision for
the uniting of the Christian church. Everyone can identify with his basic
themes, of strengthening the individual, the family, the church and ultimately
the community. Other groups are ‘preaching’ that concept too, so it’s nothing
new.
Overall the book is well thought out, well researched, and well
written, but I have to disagree with the author’s basic premise which seems to
be geared towards including the LDS church as the forerunner and model for the
future of the Christian church in America. For me this book was useful in
seeing how there are many similarities between the churches of Christendom and the
Mormon Church, but there are still many differences, and the differences tend
to be in the things that form the bedrock of the Christian faith.
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